Sabtu, 01 Desember 2007

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The InTroDuce oF iRian Jaya......




Papua is the largest province of Indonesia, comprising a majority part of the western half of the island of New Guinea and nearby islands (see also Western New Guinea). The province originally covered the entire western half of New Guinea, but in 2003, the western portion of the province, on the Bird's Head Peninsula, was declared by the Indonesian Government as a separate province named West Irian Jaya. The legality of this separation has been disputed as it appears to conflict with the conditions of the Special Autonomy status awarded to Papua in the year 2000. The status of West Irian Jaya province is not yet resolved as of early 2006.

Papua is the official Indonesian and internationally recognised name for the province. During the colonial era the region was known as Dutch New Guinea or Netherlands New Guinea. The province was known as West Irian or Irian Barat from 1969 to 1973, and then renamed Irian Jaya (roughly translated, "Glorious Irian") by Suharto. This was the official name until Papua was adopted in 2002. Today, natives of this province prefer to call themselves Papuans rather than Irianese. This may be due to etymology (variously identified as a real etymology or a folk etymology) of the name Irian which stems from the acronym Ikut Republik Indonesia, Anti Nederland (join/follow the Republic of Indonesia, rejecting The Netherlands).[citation needed]

The name West Papua is used among Papuan separatists and usually refers to the whole of the Indonesian portion of New Guinea. Interestingly enough, the other Indonesian province that shares New Guinea, West Irian Jaya, is renaming itself to "West Papua".


Government

The province of Papua is governed by a directly-elected governor (currently Barnabas Suebu) and a regional legislature, DPRP (Dewan Perwakilan Rakyat Papua). A unique government organisation that only exists in Papua is the MRP (Majelis Rakyat Papua / Papuan People's Council) that was formed by the Indonesian Government in 2005 as a coalition of Papuan tribal chiefs, tasked with arbitration and speaking on behalf of Papuan tribal customs.

Indonesian governance of Papua is controversial with international opinion varying a great deal. Some view it as naked colonialism, others maintain that Indonesia represents a legitimate authority with a willing people. Frank expression of views is complicated by the delicate and troubled relationship many nations have with Indonesia. The Free Papua Movement strives for independence of the area from Indonesia. Like the rest of Indonesia, governance of the province has traditionally been strong and centralised from Jakarta. Papua was a major beneficiary of a nation-wide decentralisation process started in 1999 and the Special Autonomy status introduced in 2002. Measures included the formation of the MRP and redistribution of resource revenues. The implementation, however, of the Special Autonomy measures has been criticized by many as only being half-hearted.[citation needed]

In 1999 it was proposed to split the province into three government-controlled sectors, sparking Papuan protests (see external article). In January 2003 President Megawati Sukarnoputri signed an order dividing Papua into three provinces: Central Irian Jaya (Irian Jaya Tengah), Papua (or East Irian Jaya, Irian Jaya Timur), and West Irian Jaya (Irian Jaya Barat). The formality of installing a local government for Jaraka in Irian Jaya Barat (West) took place in February 2003 and a governor was appointed in November; a government for Irian Jaya Tengah (central) was delayed from August 2003 due to violent local protests. The creation of this separate central province was blocked by Indonesian courts, who declared it to be unconstitutional and in contravention of the Papua's special autonomy agreement. The previous division into two provinces was allowed to stand as an established fact. (King, 2004, p. 91)

In January 2006, 43 refugees landed on the coast of Australia and stated that the Indonesian military is carrying out a genocide in Papua. They were transported to an Australian immigration detention facility on Christmas Island, 360 km south of the western end of Java. On March 23, 2006, the Australian government granted temporary visas to 42 of the 43 asylum seekers.[1] A day later Indonesia recalled its ambassador to Australia.[2]

Regions

Indonesia structures regions by regencies and subdistricts within those. Though names and areas of control of these regional structures can vary over time in accord with changing political and other requirements, in 2005 Papua province consisted of 19 regencies (kabupaten).

The regencies ("kabupaten") are: Asmat; Biak-Numfor; Boven Digoel; Jayapura; Jayawijaya; Keerom; Mappi; Merauke; Mimika; Nabire; Paniai; Pegunungan Bintang; Puncak Jaya; Sarmi; Supiori; Tolikara; Waropen; Yahukimo and Yapen Waropen. In addition to these, the city of Jayapura also has the status of a regency.

Jayapura, founded on 7 March 1910 as Hollandia, had by 1962 developed into a city with modern civil, educational, and medical services. Since Indonesian administration these services have been replaced by Indonesian equivalents such as the TNI (the army) replacing the Papua Battalion. The name of the city has been changed to Kotabaru, then to Sukarnopura and finally to its current official name. Among ethnic Papuans, it is also known as Port Numbai, the former name before the arrival of immigrants.

Jayapura is the largest city, boasting a small but active tourism industry, it is built on a slope overlooking the bay. Cenderawasih University (UNCEN) campus at Abepura houses the University Museum. Both Tanjung Ria beach, near the market at Hamadi—site of the 22 April 1944 Allied invasion during World War II—and the site of General Douglas MacArthur's World War II headquarters at Ifar Gunung have monuments commemorating the events.


Geography

A central east-west mountain range dominates the geography of New Guinea, over 1600 km in total length. The western section is around 600 km long and 100 km across. The province contains the highest mountains between the Himalayas and the Andes, rising up to 4884 m high, and ensuring a steady supply of rain from the tropical atmosphere. The tree line is around 4000 m elevation and the tallest peaks contain permanent equatorial glaciers, increasingly melting due to a changing climate. Various other smaller mountain ranges occur both north and west of the central ranges. Except in high elevations, most areas possess a warm humid climate throughout the year, with some seasonal variation associated with the northeast monsoon season.

The third major habitat feature are the vast southern and northern lowlands. Stretching for hundreds of kilometers, these include lowland rainforests, extensive wetlands, savanna grasslands, and some of the largest expanses of mangrove forest in the world. The southern lowlands are the site of Lorentz National Park, also a UNESCO World Heritage Site.

The Mamberamo river, sometimes referred to as the "Amazon of Papua" is the province's largest river which winds through the northern part of the province. The result is a large area of lakes and rivers known as the Lakes Plains region. The famous Baliem Valley, home of the Dani people is a tableland 1600 m above sea level in the midst of the central mountain range; Puncak Jaya, sometimes known by its former Dutch name Carstensz Pyramid, is a mist covered limestone mountain peak 4884 m above sea level.

Tribes

The following are some of the most well-known tribes of Papua:

Selasa, 27 November 2007

Technology

Technology is a broad concept that deals with a species' usage and knowledge of tools and crafts, and how it affects a species' ability to control and adapt to its environment. In human society, it is a consequence of science and engineering, although several technological advances predate the two concepts. Technology is a term with origins in the Greek "technologia", "τεχνολογία" — "techne", "τέχνη" ("craft") and "logia", "λογία" ("saying").[1] However, a strict definition is elusive; "technology" can refer to material objects of use to humanity, such as machines, hardware or utensils, but can also encompass broader themes, including systems, methods of organization, and techniques. The term can either be applied generally or to specific areas: examples include "construction technology", "medical technology", or "state-of-the-art technology".

The human race's use of technology began with the conversion of natural resources into simple tools. The prehistorical discovery of the ability to control fire increased the available sources of food and the invention of the wheel helped humans in travelling in and controlling their environment. Recent technological developments, including the printing press, the telephone, and the Internet, have lessened physical barriers to communication and allowed humans to interact on a global scale. However, not all technology has been used for peaceful purposes; the development of weapons of ever-increasing destructive power has progressed throughout history, from clubs to nuclear weapons.

Technology has affected society and its surroundings in a number of ways. In many societies, technology has helped develop more advanced economies (including today's global economy) and has allowed the rise of a leisure class. Many technological processes produce unwanted by-products, known as pollution, and deplete natural resources, to the detriment of the Earth and its environment. Various implementations of technology influence the values of a society and new technology often raises new ethical questions. Examples include the rise of the notion of efficiency in terms of human productivity, a term originally applied only to machines, and the challenge of traditional norms.

Philosophical debates have arisen over the present and future use of technology in society, with disagreements over whether technology improves the human condition or worsens it. Neo-Luddism, anarcho-primitivism, and similar movements criticise the pervasiveness of technology in the modern world, claiming that it harms the environment and alienates people; proponents of ideologies such as transhumanism and techno-progressivism view continued technological progress as beneficial to society and the human condition. Indeed, until recently, it was believed that the development of technology was restricted only to human beings, but recent scientific studies indicate that other primates and certain dolphin communities have developed simple tools and learned to pass their knowledge to other generations.

Definition and usage


The invention of the printing press made it possible for scientists and politicians to communicate their ideas with ease, leading to the Age of Enlightenment; an example of technology as a cultural force.

In general, technology is the relationship that society has with its tools and crafts, and to what extent society can control its environment.

  • The Merriam-Webster dictionary offers a definition of the term: "the practical application of knowledge especially in a particular area" and "a capability given by the practical application of knowledge".[1]
  • Ursula Franklin, in her 1989 "Real World of Technology" lecture, gave another definition of the concept; it is "practice, the way we do things around here".[2] The term is often used to imply a specific field of technology, or to refer to high technology, rather than technology as a whole.[3]
  • Bernard Stiegler, in Technics and Time, 1, defines technology in two ways: as "the pursuit of life by means other than life," and as "organized inorganic matter."[4]

The term is mostly used in three different contexts: when referring to a tool (or machine); a technique; the cultural force; or a combination of the three.

Technology can be most broadly defined as the entities, both material and immaterial, created by the application of mental and physical effort in order to achieve some value. In this usage, technology refers to tools and machines that may be used to solve real-world problems. It is a far-reaching term that may include simple tools, such as a crowbar or wooden spoon, or more complex machines, such as a space station or particle accelerator. Tools and machines need not be material; virtual technology, such as computer softwarebusiness methods, fall under this definition of technology.[5] and

The word "technology" can also be used to refer to a collection of techniques. In this context, it is the current state of humanity's knowledge of how to combine resources to produce desired products, to solve problems, fulfill needs, or satisfy wants; it includes technical methods, skills, processes, techniques, tools and raw materials. When combined with another term, such as "medical technology" or "space technology", it refers to the state of the respective field's knowledge and tools. "State-of-the-art technology" refers to the high technology available to humanity in any field.

Technology can be viewed as an activity that forms or changes culture.[6] Additionally, technology is the application of math, science, and the arts for the benefit of life as it is known. A modern example is the rise of communication technology, which has lessened barriers to human interaction and, as a result, has helped spawn new subcultures; the rise of cyberculture has, at its basis, the development of the Internet and the computer.[7] Not all technology enhances culture in a creative way; technology can also help facilitate political oppression and war via tools such as guns. As a cultural activity, technology predates both scienceengineering, each of which formalize some aspects of technological endeavor.
and

Science, engineering and technology

The distinction between science, engineering and technology is not always clear. Science is the reasonedphenomenal world by employing formal techniques such as the scientific method.[8] Technologies are not usually exclusively products of science, because they have to satisfy requirements such as utility, usabilitysafety. investigation or study of phenomena, aimed at discovering enduring principles among elements of the and

Engineering is the goal-oriented process of designing and making tools and systems to exploit natural phenomena for practical human means, often (but not always) using results and techniques from science. The development of technology may draw upon many fields of knowledge, including scientific, engineering, mathematical, linguistic, and historical knowledge, to achieve some practical result.

Technology is often a consequence of science and engineering — although technology as a human activity preceeds the two fields. For example, science might study the flow of electrons in electrical conductors, by using already-existing tools and knowledge. This new-found knowledge may then be used by engineers to create new tools and machines, such as semiconductors, computers, and other forms of advanced technology. In this sense, scientists and engineers may both be considered technologists; the three fields are often considered as one for the purposes of research and reference.[9]

History

Prehistory (— 5000BCE)



A Paleolithic flint spear and sword, used by early humans for hunting and fighting.

The history of technology is at least as old as humankind, if not older. Primitive tools have been discovered with almost every find of ancient human remains.[10] Archaeologists have uncovered tools made by humanity's ancestors more than two million years ago,[11] and the earliest direct evidence of tool usage, found in the Great Rift Valley, dates back to 2.5 million years ago.[12] The hunter-gatherer lifestyle, characteristic of the Lower Paleolithic era, involved a limited use of technology, and the earliest tools, such as the handaxe and scraper, were developed to aid early humans in that role.[13][14]

The discovery and utilization of fire, a simple energy source with many profound uses, was a turning point in the technological evolution of humankind.[15] The exact date of its discovery is not known; evidence of burnt animal bones at the Cradle of Humankind suggests that the domestication of fire occurred before 1,000,000 BCE;[16] scholarly consensus indicates that Homo erectus had controlled fire by between 500,000 BCE and 400,000 BCE.[17][18] Fire, fueled with wood and charcoal, allowed early humans to cook their food to increase its digestibility, improving its nutrient value and broadening the number of foods that could be eaten.[19]

Other technological advances made during the Paleolithic era were clothing and shelter; the adoption of both technologies cannot be dated exactly, but they were key to humanity's progress. As the Paleolithic era progressed, dwellings became more sophisticated and more elaborate; as early as 380,000 BCE, humans were constructing temporary wood huts.[20][21] Clothing, adapted from the fur and hides of hunted animals, helped humanity expand into colder regions; humans began to migrate out of Africa by 200,000 BCE and into other continents, such as Eurasia.[22]

A more sophisticated toolmaking technique was developed at around the same time. Known as the prepared-core technique, it enabled the creation of more controlled and consistent flakes, which could be hafted onto wooden shafts as arrows.[citation needed] This new technique helped to form more efficient composite tools and weapons, and combined with fire, this new technique enabled humans to hunt more effectively; wooden spears with fire-hardened points have been found as early as 250,000 BCE.[citation needed]

Technological developments in the Upper Paleolithic era, helped by the development of language, included advances in flint tool manufacturing, with industries based on fine blades rather than simple flakes.[citation needed]antler, and hides, as evidenced by burins and racloirs produced during this period.[citation needed] Humans began to work bones,

Ancient history (5000BCE — 0CE)

Continuing improvements led to the furnace and bellows and provided the ability to smelt and forge native metals (naturally occurring in relatively pure form).[23] Gold, copper, silver, and lead, were such early metals. The advantages of copper tools over stone, bone, and wooden tools were quickly apparent to early humans, and native copper was probably used from near the beginning of Neolithic times (about 8000 BCE).[citation needed] Native copper does not naturally occur in large amounts, but copper ores are quite common and some of them produce metal easily when burned in wood or charcoal fires. Eventually, the working of metals led to the discovery of alloys such as bronze and brass (about 4000 BCE). The first uses of iron alloys such as steel dates to around 1400 BCE.

Meanwhile, humans were learning to harness other forms of energy. The earliest known use of wind power is the sailboat. The earliest record of a ship under sail is shown on an Egyptian pot dating back to 3200 BCE. From prehistoric times, Egyptians probably used "the power of the Nile" annual floods to irrigate their lands, gradually learning to regulate much of it through purposely-built irrigation channels and 'catch' basins. Similarly, the early peoples of Mesopotamia, the Sumerians, learned to use the Tigris and Euphrates rivers for much the same purposes. But more extensive use of wind and water (and even human) power required another invention.



The wheel was invented in circa 4000 BCE.

According to archaeologists, the wheel was invented around 4000 B.C. The wheel was likely independently invented in Mesopotamia (in present-day Iraq) as well. Estimates on when this may have occurred range from 5500 to 3000 B.C., with most experts putting it closer to 4000 B.C. The oldest artifacts with drawings that depict wheeled carts date from about 3000 B.C.; however, the wheel may have been in use for millenia before these drawings were made. There is also evidence from the same period of time that wheels were used for the production of pottery. (Note that the original potter's wheel was probably not a wheel, but rather an irregularly shaped slab of flat wood with a small hollowed or pierced area near the center and mounted on a peg driven into the earth. It would have been rotated by repeated tugs by the potter or his assistant.) More recently, the oldest-known wooden wheel in the world was found in the Ljubljana marshes of Slovenia.[24]

The invention of the wheel revolutionized activities as disparate as transportation, war, and the production of pottery (for which it may have been first used). It didn't take long to discover that wheeled wagons could be used to carry heavy loads and fast (rotary) potters' wheels enabled early mass production of pottery. But it was the use of the wheel as a transformer of energy (through water wheels, windmills, and even treadmills) that revolutionized the application of nonhuman power sources.

Modern history (0CE —)

Tools include both simple machines (such as the lever, the screw, and the pulley), and more complex machines (such as the clock, the engine, the electric generator and the electric motor, the computer, radio, and the Space Station, among many others).



An integrated circuit — a key foundation for modern computers.

As tools increase in complexity, so does the type of knowledge needed to support them. Complex modern machines require libraries of written technical manuals of collected information that has continually increased and improved — their designers, builders, maintainers, and users often require the mastery of decades of sophisticated general and specific training. Moreover, these tools have become so complex that a comprehensive infrastructure of technical knowledge-based lesser tools, processes and practices (complex tools in themselves) exist to support them, including engineering, medicine, and computer science. Complex manufacturing and construction techniques and organizations are needed to construct and maintain them. Entire industries have arisen to support and develop succeeding generations of increasingly more complex tools.

Technology and society

The relationship of technology with society (and/or culture) is generally characterized as synergistic, symbiotic, co-dependent, co-influential, and co-producing, i.e. technology and society depend heavily one upon the other (technology upon culture, and culture upon technology). It is also generally believed that this synergistic relationship first occurred at the dawn of humankind with the invention of simple tools, and continues with modern technologies today. Today and throughout history, technology influences and is influenced by such societal issues/factors as economics, values, ethics, institutions, groups, the environment, government, among others.[25]

The discipline studying the impacts of science, technology, and society and vice versa is called (and can be found at) Science and technology studies.

Technology and philosophy

Technicism

Generally, technicism is an over reliance or overconfidence in technology as a benefactor of society.

Taken to extreme,shauna is cool some argue that technicism is the belief that humanity will ultimately be able to control the entirety of existence using technology. In other words, human beings will eventually be able to master all problems, supply all wants and needs, possibly even control the future. Some, such as Monsma[26], connect these ideas to the abdication of religion as a higher moral authority.

More commonly, technicism is a criticism of the commonly held belief that newer, more recently-developed technology is "better." For example, more recently-developed computers are faster than older computers, and more recently-developed cars have greater gas efficiency and more features than older cars. Because current technologies are generally accepted as good, future technological developments are not considered circumspectly, resulting in what seems to be a blind acceptance of technological developments.

Optimism

See also: Extropianism

Optimistic assumptions are made by proponents of ideologies such as transhumanism and singularitarianism, which view technological development as generally having beneficial effects for the society and the human condition. In these ideologies, technological development is morally good. Some critics see these ideologies as examples of scientism and techno-utopianism and fear the notion of human enhancement and technological singularity which they support. Some have described Karl Marx as a techno-optimist.[27]

Pessimism

See also: Luddite, Neo-luddism, Anarcho-Primitivism, and Bioconservatism

On the somewhat pessimistic side are certain philosophers like the Herbert Marcuse and John Zerzan, who believe that technological societies are inherently flawed a priori. They suggest that the result of such a society is to become evermore technological at the cost of freedom and psychological health (and probably physical health in general, as pollution from technological products is dispersed).

Many, such as the Luddites and prominent philosopher Martin Heidegger, hold serious reservations, although not a priori flawed reservations, about technology. Wrote Heidegger in "The Question Concerning Technology": "Thus we shall never experience our relationship to the essence of technology so long as we merely conceive and push forward the technological, put up with it, or evade it. Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it." [28]

Some of the most poignant criticisms of technology are found in what are now considered to be dystopian literary classics, for example Aldous Huxley's Brave New World and other writings, Anthony Burgess's A Clockwork Orange, and George Orwell's Nineteen Eighty-Four. And, in Faust by Goethe, Faust's selling his soul to the devil in return for power over the physical world, is also often interpreted as a metaphor for the adoption of industrial technology.

An overtly anti-technological treatise is Industrial Society and Its Future, written by Theodore KaczynskiUnabomber) and printed in several major newspapers (and later books) as part of an effort to end his bombing campaign of the techno-industrial infrastructure. (aka The

Appropriate technology

See also: Technocriticism and Technorealism

The notion of appropriate technology, however, was developed in the 20th century (e.g., see the work of Jacques Ellul) to describe situations where it was not desirable to use very new technologies or those that required access to some centralized infrastructure or parts or skills imported from elsewhere. The eco-village movement emerged in part due to this concern.

Other species



Credit: Public Library of Science
This adult gorilla uses a branch as a walking stick to gauge the water's depth; an example of technology usage by primates.

The use of basic technology is also a feature of other species apart from humans. These include primates such as chimpanzees, some dolphin communities[29][30], and crows.[31][32]

The ability to make and use tools was once considered a defining characteristic of the genus Homo.[33]pestles and levers.[34] West African chimpanzees also use stone hammers and anvils for cracking nuts.[35]
However, the discovery of tool construction among chimpanzees and related primates has discarded the notion of the use of technology as unique to humans. For example, researchers have observed wild chimpanzees utilising tools for foraging: some of the tools used include leaf sponges, termite fishing probes,

See also

Find more information on Technology by searching Wikipedia's sister projects
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Main list: List of basic technology topics.

Theories and concepts in technology

Main list: Theories of technology

Economics of technology

Notes

  1. ^ a b Definition of technology. Merriam-Webster. Retrieved on 2007-02-16.
  2. ^ Franklin, Ursula. Real World of Technology. Anansi Press. Retrieved on 2007-02-13.
  3. ^ Technology news. BBC News. Retrieved on 2006-02-17.
  4. ^ Stiegler, Bernard (1998). Technics and Time, 1: The Fault of Epimetheus. Stanford University Press, p. 17 & p. 82. ISBN 0-8047-3041-3.
  5. ^ Industry, Technology and the Global Marketplace: International Patenting Trends in Two New Technology Areas. Science and Engineering Indicators 2002. National Science Foundation. Retrieved on 2007-05-07.
  6. ^ Borgmann, Albert (2006). "Technology as a Cultural Force: For Alena and Griffin" (fee required). The Canadian Journal of Sociology 31 (3): 351-360. Retrieved on 2007-02-16.
  7. ^ Macek, Jakub. Defining Cyberculture. Retrieved on 2007-05-25.
  8. ^ Science. Dictionary.com. Retrieved on 2007-02-17.
  9. ^ Intute: Science, Engineering and Technology. Intute. Retrieved on 2007-02-17.
  10. ^ Bower, Bruce. Ancient Asian Tools Crossed the Line. Science News Online. Retrieved on 2007-02-17.
  11. ^ Ancient 'tool factory' uncovered. BBC News1999-05-06). Retrieved on 2007-02-18. (
  12. ^ Heinzelin, Jean de; et al (April 1989). "Environment and Behavior of 2.5-Million-Year-Old Bouri Hominids" (fee required). Science 284 (5414): pp. 625-629.
  13. ^ Schick, Kathy D.; Toth, Nicholas (1994). Making Silent Stones Speak : Human Evolution and the Dawn of Technology. Simon & Schuster. ISBN 978-0671875381.
  14. ^ Stanford, C.B (1996). "The hunting ecology of wild chimpanzees; implications for the behavioral ecology of Pliocene hominids". American Anthropologist 98 (1): pp. 96-113.
  15. ^ Crump, Thomas (2001). A Brief History of Science. Constable, p. 9. ISBN 1-84119-235-X. “As Charles Darwin noted, 'the discovery of fire, possibly the greatest ever made by man, excepting language, dates from before the dawn of history'.”
  16. ^ Fossil Hominid Sites of Sterkfontein, Swartkrans, Kromdraai, and Environs. UNESCO. Retrieved on 2007-03-10.
  17. ^ History of Stone Age Man. History World. Retrieved on 2007-02-13.
  18. ^ James, Steven R. (February 1989). "Hominid Use of Fire in the Lower and Middle Pleistocene" (fee required). Current Anthropology 30 (1): pp. 1-26. "Most archaeologists accept the idea [...] that Homo erectus was using fire in the Middle Pleistocene about 0.5 million years ago".
  19. ^ Stahl, Ann B. (1984). "Hominid dietary selection before fire" (fee required). Current Anthropology 25: pp. 151—168.
  20. ^ O'Neil, Dennis. Evolution of Modern Humans: Archaic Homo sapiens Culture. Palomar College. Retrieved on 2007-03-31.
  21. ^ Villa, Paola (1983). Terra Amata and the Middle Pleistocene archaeological record of southern France. Berkeley: University of California Press, 303 pages. ISBN 0-520-09662-2.
  22. ^ Cordaux, Richard; Stoneking, Mark (2003). "South Asia, the Andamanese and the genetic evidence for an "early" human dispersal out of Africa". American Journal of Human genetics 72: p. 1586.
  23. ^ Cramb, Alan W. A Short History of Metals. Carnegie Mellon University. Retrieved on 2007-01-08.
  24. ^ Slovenian Marsh Yields World's Oldest Wheel. Ameriška Domovina (2003-03-27). Retrieved on 2007-02-13.
  25. ^ McGinn, Robert E. (1991). Science, Technology, and Society. Englewood Cliffs, N.J.: Prentice-Hall. ISBN 0-13-794736-4.
  26. ^ Monsma, Stephen V. (ed) (1986). Responsible Technology. Grand Rapids, Michigan: W.B. Eerdmans Pub. Co..
  27. ^ Hughes, James (2002). "Democratic Transhumanism 2.0". Retrieved on 2007-01-26.
  28. ^ Heideiger, Martin ([1954] 1977), "The Question Concerning Technology", in Lovitt, William, The Question Concerning Technology and Other Essays, Harper Torchbooks, pp. 3-35, <http://www.culturaleconomics.atfreeweb.com/Anno/Heidegger%20The%20Question%201954.htm>. Retrieved on 2007-11-21
  29. ^ Sagan, Carl; Druyan, Ann; Leakey, Richard. Chimpanzee Tool Use. Retrieved on 2007-02-13.
  30. ^ Rincon, Paul (2005-06-07). Sponging dolphins learn from mum.. BBC News. Retrieved on 2007-02-13.
  31. ^ Crows use tools to find food
  32. ^ Rutz, C., Bluff, L.A., Weir, A.A.S., & Kacelnik, A. "Video cameras on wild birds". Science, 4 October 2007
  33. ^ Oakley, K. P. (1976). Man the Tool-Maker. University of Chicago Press. ISBN 978-0226612706.
  34. ^ McGrew, W. C (1992). Chimpanzee Material Culture. ISBN 978-0521423717.
  35. ^ Boesch, Christophe; Boesch, Hedwige (1984). "Mental map in wild chimpanzees: An analysis of hammer transports for nut cracking" (fee required). Primates (25): 160-170.

References

Printed sources

Online sources

sumber: http://en.wikipedia.org/wiki/Technology

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